A Japanese Who Made a Difference for Israel
PART ONE
Image source: vilnews.com
Khen Lim
The story of Chiune Sugihara takes on three parts. This is a man who unassumingly did more than any other Asian to save the lives of thousands of Jews during World War Two and he did it despite not having the authority given to him by the Japanese Government whom he worked for as a diplomat in Europe.
This is Part One of his story.
Forty-five years after the Soviet Union’s annexation of Lithuania, Chiune Sugihara was asked why he did what he did. Chiune said refugees, no matter who they were, were no less human than all of us. When they needed help, he simply did what he could.
This is Part One of his story.
Forty-five years after the Soviet Union’s annexation of Lithuania, Chiune Sugihara was asked why he did what he did. Chiune said refugees, no matter who they were, were no less human than all of us. When they needed help, he simply did what he could.
“You want to know about my motivation,
don’t you? Well, it is the kind of sentiment anyone would have when he actually
sees refugees face to face, begging with tears in their eyes. I just cannot
help but sympathise with them.
“Among the refugees were the elderly and
women. They were so desperate that they went so far as to kiss my shoes. Yes, I
actually witnessed such scenes with my own eyes. Also, I felt at that time,
that the Japanese government did not have any uniform opinion in Tokyo. Some
Japanese military leaders were just scared because of the pressure from the
Nazis; while other officials in the Home Ministry were simply ambivalent.”
What
is amazing about this story is that it isn’t about a heroic Jew or an American
or a Briton who risked his life to do the right thing. In a world of right and
wrong, the Second World War was distinct. On one side were the Allied forces
and on the other is the Axis, more infamously known to be the combination of
Germany, Italy and Japan, although some of us are aware that there were others
also involved apart from these three.
The
reputation of the Japanese army in the Second World War is unenviable for the
atrocities they committed as they rampaged across Asia. For example following
the Pearl Harbour bombing, innocent Japanese now living in America were herded
to internment camps in remote areas as much to protect them as it were to put a
between them and the American public. A war-mongering Japan of that period was
hard to feel empathy towards, which then makes this particular story even more
bewildering.
Here
is a story of a great man from the wrong side of the war whose unprecedented
actions had truly transfixed the entire world. One man did so this much with one
pair of hands but it was his heart that was clearly a gift from God. It was a
timely demonstration of the incredulous nature by which God sometimes works.
Early beginnings
Chiune
Sugihara (written 杉原 千畝) is not well known in the public eye; not even
today, despite the Internet. When it came to humanitarian boldness concerning
saving Jews, being a Japanese was probably not a popular notion. Being on the
wrong side of the war, someone with his name and position would have been considered
a potential enemy but he was far from that.
Born
in 1900, Sugihara-san lived till the ripe age of 86 years before he passed on
an impressive legacy where his name would be forever imprinted in the hearts of
all Israelis. He was the only Japanese ever to be honoured as “Righteous Among Nations”; a highly prestigious and exclusive award seldom given out in
Israel.
Sugihara-san
was duly recognised one year before he passed away and in some ways, his story
is also a sad one because his own country had little understanding of his towering
achievements until Israel revealed how he heroically helped in saving several
thousand Jews to escape Nazi persecution.
Schooling Years
Image source: chiune-sugihara.jp
Raised
in the rural prefecture of Gifu in the Chubu region to Yoshimi and Yatsu
Sugihara, Chiune was the second of five boys and one girl. By the time he was
12 years old, he had finished Furuwatari Elementary School with top honours and
enrolled himself in Daigo Chugaku (now known as Zuiryo High School) but his
father’s aspirations to follow him as a physician were already made known.
However Chiune had no inclination to do so and he deliberately failed his
entrance exam by merely filling in his name and nothing else on the exam paper.
In
1918 he was offered a place at the prestigious Waseda University where he
majored in English but he had also simultaneously joined the Yuai Gakusha, a
Christian fellowship that was established by a Baptist pastor by the name of
Harry Baxter Benninhof. College days for Chiune weren’t a breeze as he had to
work at several part-time jobs just to make sure he had enough to pay for his
tuition fees.
In
the following year at the age of 19, Chiune spotted an opportunity he’d been
dreaming about – to travel abroad and see the world – when the Foreign Ministry
advertised that they were looking for students who were looking to study
overseas while serving out a career in diplomacy. It was pretty much what he’d imagined
wanting to do. And so he sat for and passed scrutiny for the Foreign Ministry
Scholarship comprising not one but a series of difficult exams.
To
his delight, he did well enough to be accepted into the Harbin Gakuin
University in Manchuria where he could study both Russian and German, the
latter of which he would be able to make good use of as a specialist in Russian
affairs in his latter years. For now he had graduated with honours at the age
of 24.
Foreign Ministry
Flushed
with academic success, Chiune looked for a career within the Manchurian
government. For a Japanese, this was not a problem since the country had been
under the control of Japan at that time. With 10 years of success as a career
diplomat, Chiune had no difficulty qualifying for the position of Manchurian
Minister of Foreign Affairs where he was part of the negotiations with the
Soviet Union over the matter concerning the Northern Manchurian Railroad.
However
he ended up not staying long at the post. Having found himself in strong disagreement
over the way his fellow Japanese cruelly mistreated the local Chinese, he quit
his post in protest. On his return to Harbin, Chiune became baptised, choosing
his conversion to Orthodoxy Christianity. For his baptism, he chose a Russian
name, calling himself ‘Pavlo Sergeivich Sugihara,’ and subsequently married a
Russian by the name of Klaudia Semionova Apollonova.
Image source: rongreene.com
It
wasn’t long, however, that the marriage ended up in divorce in 1935. Shortly
thereafter he returned to Japan and married Yukiko Kikuchi and together, had
four sons, Hiroki, Chiaki, Haruki and Nobuki.
In
1938 Chiune was appointed to a diplomatic post in Helsinki, Finland. At that
time, Europe was deeply unsettled and at the precipice of war with Nazi Germany.
Together with Italy, Hitler was posturing very aggressively. In March of that
year, the Japanese government opened a consulate in Kaunas, Lithuania and
despatched Chiune to the new diplomatic mission.
It
was here that Chiune took on the towering task for which he would be best
remembered. He was there not just as the vice-consul at the Japanese Consulate but
to work closely with the Polish intelligentsia in monitoring Soviet and German
troop movements.
In
the following year (1940), the Soviet Union annexed Lithuania, causing an
exodus of Polish and Lithuanian Jews to seek passage out of the country. By
then grim news of German atrocities and horror stories of the maltreatment of
Jews (like the case with Kristallnacht) were resonating throughout all Jewish
communities in Europe.
Image source: jewishvirtuallibrary.org
The
problem with all of this was that exit visas were scarce since most countries
were unwilling to provide them and moreover travelling without one was fraught
with unacceptable risks. But none of these stopped the Jewish refugees from rushing
to the Japanese Consulate looking for a way out. At this point the only known
outlet was via the Dutch consul Jan Zwartendijk who was offering limited
opportunities to Curaçao,
which was a Dutch colony island requiring no entry visa or Surinam.
The
Japanese consulate wasn’t exactly offering easy access either. Tokyo had strict
stipulations that visas could only be offered to those who had undergone their
stringent immigration procedures and possessed sufficient finance to fund their
exits. Either criterion proved one step too far for most refugees at that time,
prompting Chiune to persistently seek further directions from the Japanese
Foreign Ministry. But every time he called them, the answer was the same –
visas were only for those with a third destination in mind. In other words,
Japan was only an intermediate destination and nothing more. And if the refugee
could neither name nor gain approval to a third destination, the matter was
closed.
Issuing Visas
Image source: visasforlife.org
By
now Chiune was becoming anxious. From July 18 to August 28 of 1940, refugees
were facing serious possibilities of being left languishing because the visa
issuance problem was proving too intractable. It looked more likely that he
would be witnessing a disaster of catastrophic proportions. If these Jews could
not gain that invaluable point of escape, they would simply perish.
“I
may have to disobey my government but if I do not, I will be disobeying God,”
he had then said to his wife, Yukiko.
“I
knew I should follow my conscience.”
Not
getting the answer he needed from the Foreign Ministry, he decided to act on
his initiative and began to grant 10-day transit visas himself, knowing that
such an act was in conflict with his own government. Not only that nobody was
in any position to issue these visas; he did not have the prerequisite authorisation
within the Consulate to be taken seriously.
At
the same time, such actions were simply unheard of at the Japanese Foreign
Service bureaucracy because Chiune’s behaviour, by their cultural standards,
was largely considered an act of rebellion or disobedience. It was, plainly
put, unprecedented. Being “merely” a transit visa, Chiune then arranged with
Soviet officials to grant a travel-through for the Jewish refugees so that they
could also access the Trans-Siberian Railway even though it was five times the
normal boarding fare.
Image source: jewishpost.com
Having
taken such serious matters into his hands, Chiune spent up to 18 to 20 hours
every day and night to issue exit visas at a rate equivalent to a normal
month’s worth on a daily basis, which was about 300 visas, all painstakingly
handwritten. It was a passion by necessity – Chiune worked tirelessly without
taking proper meals in between, surviving almost essentially on sandwiches on
the run with Yukiko preparing them and leaving them by his side for him to take
as and when he could. By nightfall, he would endure painful cramps in his hands
to which his wife would lovingly massage for him. Chiune would carry this out continuously
until September 4 when he was compelled to leave his post prior to the closure
of the Japanese Consulate.
By
the time that he was ready to leave, he had already paved the way for not
hundreds but thousands of Jews to leave including their entire families. Even
on the night of their departure, Chiune and his wife were still frantically
writing out visa approvals to get as many Jews out of the country as they
could. The situation had gotten so desperate for some Jews that they scaled the
walls of their residence just to earnestly kneel and beg before the Japanese
couple.
Even
when they had boarded the train at the Kaunas Railway Station getting prepared
to leave once and for all, witnesses reported that the couple were literally
throwing visa approvals out of the train window to the gathering crowd of
anxious Jewish refugees. In fact many of these ‘approvals’ were simply blanks
that had the mark of the official consulate stamp and his signature, thus
allowing the refugees to complete the rest for the safe passage out of the
country.
As
the train began to pull out of the station, Chiune was seen sticking out of the
window, saying to the crowd, “Please forgive me. I cannot write anymore. I wish
you the best.” And then heart-stricken and with welled tears, he bowed in
typical Japanese submissiveness to which some said loudly, “Sugihara, we will
never forget you! I will surely see you again!”
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