Thursday, November 13, 2014

What a Church Ought to Be


In the past few days, I have been coming across many articles that focus on how churches appear to first-time guests or visitors or even invited non-believers. I for one have had a past of having attended different churches and have seen for myself the startling differences. Some of these, admittedly, can raise eyebrows in terms of the way they operate and behave.

By Khen Lim




Image Source: ncls.org.au


It is therefore not very surprising that the news aren’t good when it comes to people not wanting to go to church. A 1998 Australian Community Survey reveals ten reasons why:
-          42%     Church services are unfulfilling or uninteresting
-          35%     Disagreement with the beliefs of the church or moral views
-          34%     Don’t believe there is a need (to attend church)
-          31%     Preference to attend to other things
-          27%     Spiritually too weak to work up a head of steam
-          24%     Disagreement with the way churches are set up
-          21%     Commitments in other areas
-          16%     Poor experiences with certain church people
-          15%     Prevented by work or job commitments
Fourteen years later, the National Church Life Survey (NCLS) came up with their own list with the top five being the following:
-          Church services are unfulfilling or uninteresting
-          No liking for the music
-          Nothing appealing to the children
-          People are unfriendly or inhospitable
-          Churches are always asking for money
For further listings, see the back of the article.
Hosanna Evangelical Free Church is probably a little too small to be besieged with the kinds of issues much larger outfits are more concerned about but we are not without our problems. As Karl Vaters of New Small Church often says, small size churches have their strengths but they also have weaknesses to work on.
As we all head towards the tail end of 2014, many churches such as ours are in the position to take stock of what are needed for improvements as well as to restore whatever shine we lost over the years and to make ourselves a little more inviting to the outside world. But first let’s see what I’ve been reading about this topic from others that I’ll handpick and talk about here.

1. Ignorance is unacceptable
Never ignore newcomers. Of the many criticisms I have read, this one takes top billing amongst a few others. People bristle at the very thought of being put off because they don’t feel welcome.
Newcomers like to feel they can be a part of a church even if it’s their first time. But the reality can be that no one is really interested in helping them do this. As a result they struggle to connect. In some churches I have been to, a laboured smile over-engineered to look good for the first few seconds was all I encountered. After that, it was my fastest exit and never to visit again.
Ushers are fine but they also need to learn to interact and engage newcomers. No cheesy icy smiles but a genuine welcome is as important as meaningful eye contact and a good handshake.

2. Avoid putting people on the spot

Many of us make this mistake in church, thinking that it’s the right thing to do but as it turns out, newcomers become shrinking violets when asked to stand up and introduce themselves. We’ve seen how integral this is to an AA meeting but apparently for a church, it’s not the best thing to do.

Here’s what someone wrote on the Internet:

“I was ‘called out’ by a well-meaning congregant in during the welcome time at the beginning and the minister proceeded to ask me some ‘getting to know you questions’ from the pulpit. I bolted after the service, begging-off coffee hour and never went back.”
Newcomers like their privacy as much as they like to choose their time to be more talkative. Which means we shouldn’t be pushy or insensitive. We should allow newcomers to get settled at their own speed, get comfortable with their new church surroundings and find their way.

A balance is important here – while newcomers like their own space, we shouldn’t be unapproachable when our attention is needed. We just have to make sure that we don’t intrude or pile on the pressure. So no signing up, no Marketing 101, no conviction exercises please.

Although a predominantly Catholic website, the etiquette guidelines given by Fish Eaters are equally as applicable in our Protestant churches. One part says this:

“If you’re not shy, greet newcomers outside but NOT in the church itself as they come in or leave. Make them feel welcome; learn their names. Give them eye contact, a warm handshake, a friendly pat on the back. Introduce them to the (pastor) after the Service if they haven’t already met. Let them know they are welcome, wanted and entering the House of God. If they are newcomers, talk to them sometime about events and associations in your parish. Go out of your way to make them feel at home. Of course, on the other hand, some people are loners or are in very contemplative moods before Service or just like to come on Sundays and be left alone. Use your intuition and respect their wishes but a smile never hurts a loner either!”
If they like your church, they will return. All we have to do is to nice, friendly, accommodating and thoughtful.


3. Keeping up appearances

Looking good is useful. We don’t need monkey suits and gala gowns but we just need to avoid dressing vagrantly. To avoid this the church should have some guidance and rules posted up on notice boards so that members can take heed.

CNN’s Belief Blog cites Reverend John DeBonville saying that when he scans the church pews, all he could see were “rows of people dressed in their Sunday worst, sauntering into church wearing “baggy shorts, flip-flop sandals, tennis shoes and grubby tee-shirts. Some even slide into the pews carrying coffee in plastic foam containers as if they’re going to Starbucks.”

“It’s like some people decided to stop mowing the lawn and then decided to come to church.”
Many of us have been wondering about this complete lack of care about dressing well for church while others defend their actions, saying that God only cares what’s in their hearts, deceptively citing 1 Samuel 16:7 in defence.

Constance M Cherry who wrote, ‘Worship Architect: A Blueprint for Designing Culturally Relevant and Biblically Faithful Services’ (and is also a professor of worship at Indiana Wesleyan University) says, “Many young people and boomers judge the value of worship service based on personal satisfaction.”

“If I get to wear flip-flops to Walmart, then I get to wear flip-flops to church. If I get to carry coffee to work, I get to carry coffee to church. They’re being told that ‘come as you’ means that God wants you to be comfortable.”

Not true. The Bible tells us that we are to prepare ourselves internally and externally for worship, that we are to leave our worldly issues outside of church before we enter and that we should prepare our hearts and minds before we begin to worship God.

During the Old Testament days, the Jews didn’t just “come as they are” to the temple. They underwent purification rituals, bathing in pools beforehand. Otherwise they were forbidden from entering the temple. Nowhere in the Bible does it say that we are to approach God in a casual manner. Psalm 24 encourages us to “ascend the hill of the Lord… with clean hands and pure hearts.”

An interesting article by Duane Litfin called ‘Clothing Matters: What We Wear to Church’ could be worth reading if you want to delve deeper. Click here to read more.


4. Congregation antics under check

Bad behaviour is everywhere and unfortunately the church can be no different as well. I’ve been to churches where I found complete disinterest even when coming to terms with newcomers. You’re given the customary cold shoulder or at best, a torturously laboured smile. Check this comment from the Internet out:

“During the meet-and-greet, the people of the congregation were very friendly, but everyone ignored me before and after church. I went there for several weeks and tried to strike up conversations with people after church each week but there was no social-hour and people practically ran to their cars and left immediately after services. No one seemed to care if I was there or not, so I eventually quit going. The pastor, who had made several home visits, trying to get me to come to his church, never contacted me to see why I quit coming. To say it was a disappointment is an understatement because my grandparents were founding members of that church.”
Proper behaviour is spelt out in the Bible. You can read what Paul says about this in 1 Timothy 3:14,15. In the verses, Paul focuses on “the very nature of the church in which we are part of and in which is required of us to be of a certain behaviour.” Other verses in the Bible concerning behavioural standards can also be found in 1 Peter 1:13-16, Philippians 1:27 and 2:12-16, and then Ephesians 3:4.

A staff writer at the ‘Church of the Great God’ website wrote:

“Is Sabbath-service behaviour merely a matter of common courtesy of does it suggest something more spiritual? When we contemplate anything in terms of the Sabbath, we need to remember that God calls it “My Holy Day” (Isaiah 58:13). This means that improper behaviour during the worship service is not just impolite – it is irrelevant!”
Even the article of the Second Council of Lyons wrote in AD1274:

“It is fitting that He Whose abode has been established in peace should be worshipped in peace and with due reverence.” Churches, then, should be entered humbly and devoutly; behaviour inside should be calm, pleasing to God, bringing peace to the beholders, a source not only of instruction but of mental refreshment.”
In the Fish Eaters website, a code of conduct and behaviour is given. Of interest, there is also mention of turning off cell phones.

Perhaps 1 Corinthians 13:10-11 and 14:20 put it best:

“But when the perfect comes, the partial will be done away. When I was a child, I used to speak like a child, reason like a child; when I became a man, I did away with childish things… Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.”
Ephesians 4:15 exhorts us not to be tossed as if by the winds in terms of our childishness but “to grow up in all aspects into Him who is the head, even Christ.”

We are not to reject newcomers or anything to a similar effect. Instead we are to make the effort and perhaps at times, bend backwards to be helpful without running into conflicts with church rules and regulations. We should also avail ourselves readily to all newcomers in case they have questions that need answering.


5. Deliver on your courtesies

Some surveys have also indicated that newcomers are generally isolated. Even as they appear in church for the first time, a lukewarm welcome lacks follow-through, meaning they are eventually ignored.

Here’s what one church visitor wrote:

“I’ve been a new member of my church for about three months now. I’m a widow (and) so I always end up sitting alone. It makes me uncomfortable. I’ve never even met the pastor’s wife yet. I love the church service though. Our pastor has the heart of an evangelist, yet a love for his congregation, which is quite large. We have a short time when we greet our neighbour but rarely does anyone ever speak to me. Our pastor is radical for Jesus and I like that. That’s why I stayed.
“They have what they call ‘encounter groups’ that meet during the week but being on the shy side, nobody has ever invited me to attend. I sent an email to one of the church staff and asked which group would be the best for me to attend. I never got a reply. I’ll keep attending church because I feel the presence of the Holy Spirit there, but I still feel uncomfortable.”
Whatever reasons that are given, there aren’t excuses. Nobody should be ignored, much less a well-intended visitor or newcomer. If we lack manpower, we should delegate. If there are too many things on our hands, we should reorganise ourselves. If we have forgotten, try properly scheduling and have a reminder alert.

When newcomers don’t get the return calls, they take it – rightfully – that the church is not interested. And we wonder why we’re not making up our numbers in church.


6. Worship music should be for everyone

This is a prickly issue and many churches are struggling to balance this. When the youth go ape over their music, the others cringe. When the others have their Don Moen repertoire on, the young ones shake their head in resignation. A happy medium appears difficult for some churches I know and when it’s not possible to have separate service times, we have an explosive situation at hand and much to the detriment of newcomers bearing witness.

First things first – church is not solely about worship music. While quality is important, it’s not the divisive tool that we’ve seen it to be in some churches. The First Baptist Church in St Johns, Michigan has an online PDF document that spells out its politics concerning Music Ministry clearly.

This is their Philosophy Statement:

“While music is an important element in our worship services, there are few issues about which Christians having stronger opinions or that are as potentially divisive as that of music in the church. The purpose of the church is to glorify God in all that it does, by resisting the worldly elements of the church in which it exists. The church must be a light in a dark place (John 8:12).”
The next paragraph is particularly eye-opening:

“With this in mind, no music used in the church should contain elements that reflect poorly upon the character of God. This pertains to the lyrics, melody, harmony, style, rhythm, timbre and presentation.”
There has to be standards for music ministry that do not polarise any one group of members. Whether or not we have our own personal tastes, they are for the privacy of our own homes. Churches are to strike a standard that is acceptable to the congregation without isolating any specific group.

From time to time, it is worth reminding everyone that the purpose of the worship ministry is to offer up a platform for collective (or corporate) praise and worship to God by the whole congregation. Not only the youth but everyone concerned.

Entertainment value can stay at the outside doorstep. Whatever opportunistic outlet is not to highlight any individual musician’s abilities but to glorify God.

It’s hard to say what each newcomer is looking for in a church. Those who place high priority on service quality and/or the contents of the pastor’s sermon will dismiss the entertainment aspect and focus on the music ministry’s ability to allow everyone to worship.


7. Keeping the children happy

Interestingly as I went through different articles on the net, many prefer to keep their families intact for worshipping together. They aren’t necessarily against Sunday school; instead they place a high importance on worshipping as a family. But keeping children preoccupied can sometimes be challenging.

Depending on whose advice you’re getting, there seems to be a few things you can do to keep the peace. Antsy children need distraction where a good book to read or do colouring may help. Many refer to this as the ‘Quiet Book’ for good reason. Perhaps your child’s favourite soft toy can help keep the peace. Whatever is your best approach, you’ll need to arrive armed and ready.

An article in ‘What to Expect’ called, “Church and Children” offers good advice. Here’s one about being equipped beforehand:

“Whenever you bring your toddler places, it’s best to be prepared. Pack a special bag of soft toys (that don’t squeak, rattle or make other noises) and books that come out only on worship day – the novelty will buy you some quiet time during the service. Also stash a snack and drink in your bag (if the house of worship permits); if your toddler’s busy chewing or sipping, he’ll be less likely to talk while the clergy does. But avoid crunchy bites and anything that might make a sticky mess on the seats.”
When service can be conducted quietly and where children are well behaved, the effect is calm, pleasant and pleasing for everyone. Newcomers who come for the first time see a church that is well run and one where they can focus on the quality of the service and especially the pastor’s sermon without the discomfort of unwarranted interruptions.


8. Don’t always be asking for money

A reader made this comment about giving:

“The church’s concern is one’s income. I have been to several and they always ask about income. I tell them I will give what I can and their response is, ‘You have to give at least ten percent of your income.’ I understand that the church needs funds to operate but to tell someone that they need to give ten percent is not right. In my area alone, there are what I call ‘Super Dome Churches’ where the pastor drives a Bentley and has a home three times the size of mine. Is this what is preached in the Bible? I don’t think so!”
James 1:17 tells us that God wants us to give because it substantiates the recognition that He is Lord over us, in us and with us. Our lives wouldn’t be as blessed without Him. By giving, we reinforce this conviction. 1 Corinthians 16:2 reveals that we are to give what we can. In other words God does not expect any of us to overextend. In Acts 20:35, God wants us to know how blessed we are when we give. God has established that the act of giving is in itself a kingdom principle where the giver is blessed far more than the receiver.

Give and it shalt be given unto you, says Luke 6:38, which goes on to say, “For with the measure you use, it will be measured to you” (NIV). The same is also found in Proverbs 11:24.

Beautiful clarity about the ‘pleasure’ of giving is best summed up by Mary Fairchild who wrote:

“When my husband and I were looking for a good church, we observed that some churches seemed to always be asking for money. This concerned us. When we found our current church home, we were truly impressed to learn that the church did not receive a formal offering during the service. The church does have offering boxes in the building but members are never pressured to give. Money, tithing, and giving are only mentioned when our pastor happens to be teaching through a section of Scripture dealing with these issues.”
But that’s not all. The next part is where it counts best:

“But please don’t misunderstand! We love to give. That’s because we’ve learned something. When we give to God, we get blessed. And although most of our giving goes to the church, we don’t give to a church. We don’t give to the pastor. We give our offerings to God alone. In fact the Bible teaches us to give, for our own good and for our own blessing, from a cheerful heart.”
Newcomers, visitors – and especially non-believers – should not be made to give any offering because there is no strict requirement to. In other words the willingness is entirely theirs. It would be very handy if the pastor affirms that every time the offering bag does its rounds.

For newcomers, the church’s need for funding to fulfil its missions is not their problem. While members may feel a more natural desire to give, the same cannot be levelled at those who are merely visiting or checking out the church for the first time. For them, there is no obligation if they don’t wish to.


9. Have something interesting to say

Here’re some truths. The Bible is not boring when you read how the stories come alive thousands of years ago. Jesus was definitely not boring when you examine what He has done, how He did what He had to do and how He proved His sceptics wrong. Christ’s message is not boring when you think about the gravity of the Resurrection and what guarantees it offers all of us.

There is much to be said in church that is always interesting. It may be just in the way they are said but all in all, there are ways to ensure that newcomers will become attentive enough to go home with plenty to think about.

Many have written about what these ways are. Here are some of the interesting ones:

-          Open up opportunities for others to serve. Enabling people to become hands on deck can liven up the situation, making church a place of purposeful activities that serve God.
-          Help people to understand the fear of God. The problem therefore is that people – even Christians – have come not to fear Him anymore. There has been too much lopsided focus on God’s love, His goodness, His forgiveness and mercy not to pay enough attention at His anger, jealousy and wrath (Matt 10:28). When people begin to turn this around, they might do things differently.
-          Get people to centre their lives on Christ. Cody Kimmel in his website, ‘Shouts from the Wilderness’ writes, “If the main focus of our churches is entertaining sermons that teach us how to be better people or music that makes us feel good… then we are missing the point of church. Christ needs to be the centre and goal of our programs, our teaching needs to point to Him, our worship needs to magnify Him…”

The gist is people can be bored of many things even in church but they cannot surely be bored with Christ so long as churches make the effort to represent Him correctly, factually and fully. Newcomers who walk straight through the doors of your church are looking for something. My hunch is that they’re looking for inspiration that comes from hearing the Word. He may be impressed with the lighting or the music or the video clips. He might be think it’s cool how the church décor looks but none of these will hold his attention beyond their novelty value. But if the church exposes him to the truth of Christ and how and why His life is our inspiration, he will come again.

Paul writes in 1 Corinthians 2:2, saying, “For I decided to know nothing among you except Jesus Christ and Him crucified.” That is all we need to know. And that is what newcomers are looking to hear.


10. God has the final word

Whatever that is said and done, the Bible remains the authority. We look to it for directions in our lives. We look to it to know how our church should be run. And we look to it to see what an outsider sees and not sees in our church.

The New Testament has guidance that undergirds God’s household. In 1 and 2 Timothy, for instance, Paul uses the household analogy to draw parallel with the church, citing that in both, the Lord is our Father and we are to one another, brothers and sisters in Christ and as such, His children.

However he does go further by saying that there needs to be a structure that brings people in vested authorities together to run. These are people who are given roles and responsibilities that relate to one another in ways in which they carry out their duties. Paul reminds us to always be mindful of the Master – God Himself – for He puts forth these rules and therefore it is our responsibility to run by them faithfully and obediently in order that we do His will.

Newcomers view churches perhaps a little differently from us who are regular members. Their eyes see things in ways that perhaps we don’t and their ears hear things in much the same manner. The structures and the people within are one thing but they may also look upon our conduct with a view to determine our behaviour.

1 Timothy 3:15 says, “but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth” (NASB, bolding is mine).

Take note of three things here. Firstly the church belongs to God. We’re only the custodians and we are meant to care for His church. Secondly the church is our pillar. That’s another way of saying it is a foundation upon which, thirdly, it acts as a support in upholding the truth of God’s Word. Putting the three together, we are to know how to present ourselves in light of who we are in God’s eyes.

In how we present ourselves, the New Testament tells us that there is a Christian definition of what ‘social conduct’ is. And by that, there is, in other words, a stark comparison in contrast to secular standards. You can find them in various forms and guises in Ephesians, 1 Peter, 1 Corinthians, 1 Timothy as well as in Titus, Colossians and Romans.

From these, we are to learn about relationships with people. Even if the texts don’t specifically mention newcomers or visitors or non-believing guests, relationships extend to how we deal with them and in turn, how we present ourselves as the church. And because the impression we hope to make is a reflection on God, it is crucial we get this right.


Other listings gleaned

  1.    Having to stand up and greet one another time in the worship service
  2.       Unfriendly church members
  3.       Unsafe and unclean children’s area
  4.       No place to get information
  5.       Bad church website
  6.       Poor signage
  7.       Insider church language
  8.       Boring or bad service
  9.       Members telling guests that they were in their seat or pew
  10.       Dirty facilities

You should also read the feedback for more useful comments. Click here to go to the article.



Options people have other than to go to church:

-          89%     Time with family
-          80%     Time with friends
-          65%     Listening to music
-          63%     Homemaking
-          58%     In a garden
-          57%     Time by the sea
-          53%     Relaxing (doing nothing at all)
-          52%     Working
-          48%     Spending time in the bush
-          40%     Travelling (internally)
-          37%     Reading novels
-          36%     Travelling (overseas)
-          29%     Praying
-          28%     Dining out
-          27%     Playing a musical instrument or singing
-          25%     Watching TV or watching movies
-          24%     Meditating
-          23%     Watching sports

People whose option is to be at a church service accounts for only 21% of all participants of the survey.

Click here to read the article.


  1.       People hate waiting in line
  2.       People hate not knowing where to go
  3.       People hate to be ignored
  4.       People hate being singled out
  5.       People hate not being able to find a good parking spot or having to settle for a crummy one

To read the article, click here.


  1.       When they don’t find Jesus
  2.       Because they feel lonely
  3.       Because they’re looking for something authentic
  4.       Because they are tired of being told how a “good Christian” will vote
  5.       When they feel like they need to become a carbon copy of an individual or ideal in order to      be fully included and appreciated
  6.       Because they get turned off by social climbing, cliques and nepotism
  7.       Because of controlling leaders and unskilled teachers
  8.       Because of unresolved conflicts
  9.       Because they need less drama in their lives
  10.    When they can’t find community

To read the article in full, click here.
  

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