By Khen Lim
Image Source: hayespress.org
Parables are a key feature in the Gospels and for good reason.
They serve up moral or spiritual lessons. They are instructive and they are
principled about the life that Christ wishes us to lead. The word parable itself has Greek origins - παραβολή – or parabolē
(Hebrew מָשָׁל mashal) – is, simply put, an illustration or an allegory.
The Gnostic standpoint is such that parables have their true meanings obscured
so that only Jesus’ circle of disciples could understand.
In that He says, “To you has been given the mystery of the Kingdom of God but those who are outside get everything in parables, so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, otherwise they might return and be forgiven” (Mark 4:11-12, NASB).
Even more remarkably, the synoptic similarity in Matthew 13:10-12 yields
a more revealing message from Jesus: “To you it has been granted to know the
mysteries of the Kingdom of Heaven but to them, it has not been granted. For
whoever has, to him more shall be given and he will have an abundance
but whoever does not have, even what he has shall be taken away from him.”
Scholars have commented that despite appearing
simple, parables often carry far deeper teachings. Many of Jesus’ parables make
use of simple but visible everyday things or activities and yet they deal with
the centrality of major themes that revolve around the Kingdom of God. One such
parable that focuses on the importance of hearing, seeking and growing within
the kingdom context is the Parable of the Sower.
The Parable of the Sower is found in the three synoptic
gospels, offering a simple layout of a sower generously sprinkling seeds that
end up falling on four different terrains. We read that there are seeds that
are scattered on the roadside, on rocky grounds, thorny soil and some on good
soil. Those that land on the first three are doomed while those in good soil
flourishes with the promise of a good and pleasing yield.
Whenever this parable is discussed, it likely elicits
a few obvious responses. We either say we want to be like those in good soil or
conversely we point to people we know who are not dissimilar to those who fall
on rocky ground or thorny soil. To which we then suggest we must pray for them.
And when we delve into the parable in this manner, the topic invariably
revolves around the soil. After all, the seeds are identical but the grounds on
which they are scattered vary.
The question then is why talk about the sower when
it appears that it’s the soil differences that matter to what happens to the
seeds. So why not talk about the soil then?
Know the Sower
If you reread the parable but place the whole
reading on the perspective of the sower, you will soon realise that the sower
Himself is God. Perhaps then we can shed more light on the importance of the
sower.
From Jesus’ standpoint, the parable speaks of how
the Word of God (seed) is distributed to all (the different types of ground). The
specifics aren’t there – the seeds were simply scattered everywhere indiscriminately. Mortal wisdom might suggest that we would rather just throw
the seeds on better (more fertile) soil and not waste them but this is not how
Jesus sees it. In Luke 5:31 (NASB), He says, “It is not those who are
well who need a physician but those who are sick.”
In other words the so-called
indiscriminate scattering of the seed was to offer the benefit of the Kingdom
of God to those who really need to hear it. It was Christ who often reminds us
that He came to rescue the sinners. He was with us with the sole purpose of
bringing salvation, which our wretchedness, we had no right to deserve. Yet He
did for all of us including those on rocky grounds and thorny soil.
The Parable of the Sower offers two key standpoints.
Firstly it illustrates the role that Christ plays in bringing the Word of God
to all of us. There is to be no one excluded. Christ did not pick or choose one
over another. Everyone is graciously given the opportunity for He sowed into
anyone who willingly sees, hears and accepts His word. Secondly the lesson of
the soils must not be lost on us as it warns us that different soils can muddy
our intention to share Christ’s truth with others.
Beware the Soils
The Parable of the Sower as illustrated in Hortus Deliciarum compiled by Herrad of Landsberg at the Hohenburg Abbey in Alsace circa 12th Century (Image Source: en.wikipedia.org)
Even as we train our eyes on the sower, let us not
forget the four types of ground for each of them produce vastly different results.
The seeming simplicity of the parable often makes us enjoy the message it
delivers but the depth of its meaning is, at the same time, lost unless we take
the time and make the effort to understand what it means to each of us. And as
we closely examine each different soil within our own personal perspective, we
might then begin to unravel our own shortcomings and truly understand where we
stand in the light of our inability to see or hear properly.
Remember too that Jesus ends the parable, saying, “He
who has ears, let him hear” (Matthew 13:9), knowing precisely and unfailingly, that
man’s obtuse attitude will always be a problem. Jesus also quotes Isaiah, saying
that people, like you and I, are hard of hearing and often with closed eyes
(Isaiah 6:9-10).
Essentially then, those that fall on the roadside (‘path’) represent those whose ears may listen
but they neither hear nor heed the Word of God. As the saying goes, “in one ear
and out the other.” Seeds that fall on the roadside falls on ground that denies
any chance of life. Inadvertently they sit on the surface, and become prey to
predators. No matter the outer sheen, these are those who do not take God seriously
and in the end, they become open season to birds of prey.
Just as the African proverb says, “smooth seas do not make
skilful sailors,’ those who may know the Word of God but wilts under the
glaring eye of an acid test reveals the flaws of a rootless foundation. They
may initially show plenty of promise but the roots are never deep enough to
securely anchor itself to the ground. The superficiality of an outer veneer
exposes itself when the going gets tough; much like seeds that fall on rocky ground that has the pretence of a
shallow top soil.
There are also those who hear the word, know the word, even
teach the word but they either do not accept it or they don’t practise it. They
do precious little about what they already know. They could come to church
regularly enough but they show no thirst to seek the Word of God. They lead an
indifferent life with hardly any true devotion or relationship with Him.
They
are like seeds that fall on to thorny
soil – they like the attractive fleshy things in life and are consumed by
material wealth and the glittering pleasures of prosperity, the very external
things that lure us away from God. We may have had good grounding (planted on
good soil) but we’ve allowed outside forces (thorns) to engulf and choke the
life out of us.
But those that fall on good
soil gets the nurturing it desires and from there, yield positive results. In
the parable, Jesus says the yield can be “a hundredfold, some sixty and some
thirty” (Matthew 13:8 NASB). These seeds have the chance to anchor their roots
deeply and securely. They do not get blown off in gusty winds and they not wither
for want of good soil or water. If this defines us, it means we hear God’s
Word, truly understands it and practises it. And by practising it, we bear
fruit.
In “A Brief Commentary on the Gospel of Mark (Paulist Press,
1989),” the author John Kilgallen offers three revealing points about the
Parable of the Sower. Firstly there is likely to be difficulty amongst many in
grappling with Jesus’ message that is buried in the parable. Secondly Mark
could be using the parable (4:1-20) in an attempt to uplift his readers’ faith,
possibly in the midst of a Roman persecution. Thirdly it appears that this
parable is essential if one seeks to understand all of the other of Jesus’
parables.
This last point is important because it highlights Christ’s standpoint –
that faith in Him is critical and that He will not enlighten those who deny Him
or refuse to believe in Him.
Take it as it is – we have all been forewarned.
NOTE: In a separate article entitled, Notes to Understand the Parable of the Sower will provide deeper insights into the parable itself.
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