Khen Lim
Image Source: greakweekendholidays.com
Before I left to return to Malaysia, I had spent more than twenty years living in Australia. My life was dramatically different from what it is today. Back then, I had a carefree single life steeped in pleasure and self-interests.
Back then there were
hardly any signs warning you to be careful. You walk at your own risk and the
assumption is that you know what you’re doing. And yet despite the great
dangers, there are dozens of tourists, including families with young children,
walking about as if unknowing of the imminent dangers and as if strolling
carefree! It can only be a miracle that there have not been any deaths that I
personally know of.
There are moments when we
are in immense danger and not even know it. Some of us are simply unaware but
there are also those who refuse to bother. The young ones tend to tell us to go
live our lives and live dangerously!
Cresting the sharp
perilous peaks and being oblivious to them can be a serious problem. It’s
like dealing with the danger of dying and not aware of facing God’s punishment.
It is not uncommon to find people strutting through life, lurking uncaringly
and within a heartbeat of a fiery doom and still not be concerned with God’s
wrath.
It doesn’t dawn on them
that in the aftermath, they will face His judgement and account for who they
are today. And if these people do not awaken from their slumber so as to clamour
for the only redeeming gift, God’s Grace, then all is lost. It is, after all,
God’s abundant amazing Grace that is found in the cross of Jesus Christ; that
even in the hour of His death, tethered on nails and brutalised physically and
wantonly, He could still seek His Father for forgiveness on behalf of sinners
like you and I. This is Grace uniquely and gratefully personified in Jesus.
Those standing about,
watching leeringly at the crucifixion were in grave spiritual danger but most
of them were oblivious to it. The Roman soldiers saw it purely as a day’s paid
work and as gory as it was to have someone else’s blood in your hands, it came
with the territory, so to speak.
Some in the crowd saw it
as gruesome but all the same, interesting spectacle; certainly no less so than
to gleefully watch hapless Christians being mauled to death by a pride of
lions. How-ever many were saddened, believing that a good man was being
mistreated unjustifiably and inhumanly. Yet they too failed to establish
the connection between their sins and what His death meant for they merely
viewed Jesus’ death at the cross as a politically vendetta, a backlash by the
Sanhedrin against someone willing to speak out for the poor, disadvantaged,
marginalised and downtrodden. To them Jesus had overstepped the hastily drawn
margin on the sand because He was willing to confront their sins. Jewish
leaders had never encountered someone, Jesus, who readily
laid down His life. And so once they had Him crucified, there was nothing but
relief. A troublesome preacher was gotten rid of, for He did nothing but
hindered their lucrative religious business.
If we look at things this
way, we can understand why so many people were, in varying extents of spiritual
danger, completely ignorant of their own sins and the big need to fall under
God’s Grace.
And so, into this picture,
we hear a cry from Jesus hanging on the cross, a cry that clearly pronounced
two important things – that of the sinner’s grave need to be saved and the ever
present, wonderful and amazing grace of God.
“Father, forgive them; for
they do not know what they are doing.”
This was the first of
seven last statements that the Gospels recorded in which Jesus spoke on the
cross within His dying hour. But this particular one is more than sufficient to
remind us to keep falling under God’s Grace for herein, our needs are
consistently and perfectly met.
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