By Khen Lim
Image source: christianity.com
The crowds were usually
the same. Around the stakes surrounded by mounts of dried twigs, branches and
kindling, they would be baying for blood, hurrying the hour to pass. It was
1555, just three years before she would perish herself, Queen Mary I of England
had continued on a path of vengeance, and her reign would long be remembered as
Bloody Mary. In replacing her brother, King Edward VI, who died rather
prematurely, she reversed England’s national faith of choice from Protestantism
back to Roman Catholicism. And close to 300 Protestant Christians died by her
hands.
On August 2 1555, James
Abbes stood hardly a few yards from his chosen place of death. Absent of his
clothes and shoes, his calm was only interrupted by his own courageous
exhortations. Even as the people gathered around, waiting to see yet another
burning, James edged closer to the stake and urged the bystanders to hold on to
the truth of the Lord Jesus Christ and to uphold the cause with their blood if needed be;
something he was now about to do.
Abbes was remarkably
confident but then, it seemed every avowed Protestant in his position who went
before him were similarly so. All of them appeared completely convicted in Christ that
they only knew a much better place they were embarking for.
In the midst of all
these, one of the sheriff’s servants was so perturbed by Abbes calls of courage
that he began to curse his faith, branding him a heretic and mocked him as a
madman. But that was all fair territory for someone like Abbes – under Mary’s
rule, all Protestants were heretics of the first order.
James had earned the title
of heretic much earlier when the bishop of Norwich, Dr Hopkins or Hopton (Elizabeth, The English
Martyrology, 1843) issued a warrant for his arrest. On hearing the news, he
attempted to go into hiding but he was ratted out by an informant who then brought
him in.
Upon his arrest, the bishop swayed James to accept some money in
exchange for his recantation, which he did. However hounded by guilt, he
returned to the bishop, convicted that a cruel fiery death would still be
better than to betray Christ. Before the bishop, James flung the coins (20 or
40 pence) at him, and decried the wrongful betrayal, knowing that he had just
crossed the point of no return.
Even so, the bishop
persuaded James not to go down that path. He tried but there was no reversal for
him. Assured of his faith in Christ, he stood steadfast and a mock trial was
held in which he was charged with heresy and then convicted to death. James was
condemned to die at the stake, to be burned to a crisp.
On that August 2 amidst a
noisy crowd in the market square of Bury, England, James stood by the stake as
the sheriff’s men tied him securely. He looked up into the sky, as the fire was
lit. As the flames became fiercer, licking upwards, James steeled himself with fervour
and courage, praising and glorifying God in his final hour. He was seen to still
be exhorting Christ even as the flames were now consuming his whole body.
John Fox in his Book of Martyrs had recounted the moment
when one of the sheriff’s servants who had mocked James earlier, branding him a
madman, had himself gone mad too. As James was burning, he mimicked the victim,
tearing off his clothes and footwear before the crowd, declaring repeatedly at
the top of his voice, “Thus did James Abbes, the true servant of God, who is
saved but I am damned!”
Soon after he ran through
the town of Bury, crying out that James Abbes was a good man and now saved but
he was damned. Before long the sheriff had secured him and made him put his
clothes back on. Even so, he removed them again and did the same thing. He had
seemingly gone deranged. Thence the priest of the parish was summoned. He
brought with him a crucifix but when the madman saw it, he again cried out that
he, including those who were guilty, was the cause of Abbes’ damnation.
Eventually he was tied to
a cart and taken back to his master’s house where it was told that six months
later, he died.
Sources
Rev. Fox, John; ‘Book of
Martyrs: A Universal History of Christian Martyrdom,’ Volume 2, (John I. Kay
& Co.: Philadelphia), 1831.
Charlotte Elizabeth (ed), ‘The
English Martyrology Abridged From Fox,’ Volume 1, (Presbyterian Board of
Publication), 1843.
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