Ulrich Zwingli Dies For His Beliefs
Khen LimImage source: reformationanglicalism.blogspot.com
Born Jan 1 1481, the world Ulrich Zwingli entered was in a
state of flux amidst the religious and political forces that were at play, but
one in which he would become a prime mover. Although he was excellent at his
studies and music, he felt a calling by God and was duly ordained as a priest
by the age of 23.
Zwingli knew all of the Apostle Paul’s letters written in the
original Greek by heart. And because he was also impressed by Erasmus’ reform
writings, Zwingli had actually pursued Reformation well before Luther ever did.
As a priest of Einsiedeln, a city whose income derived from pilgrimages, he
preached against these very pilgrimages, calling them a corruption; so much so
that whenever an indulgence was sold in Switzerland, one could predict that
Zwingli would denounce it outright.
On the first day of 1519, Zwingli came to Zurich, the city of
his life’s work. There he continued his battle, ravaging against indulgences to
the extent that the Pope recalled the seller. Emboldened by his zeal to keep
Scripture pure and unadulterated, he also announced that he would not comply
with the prescribed lessons but instead, he would choose to preach from the
Book of Matthew. When he did so, he poured forth his objections to how the Church
used images, in the masses and in other practices, all of which he considered
to be in error and conflict with God. For Zwingli, Christ Himself and alone is
sufficient for salvation.
It is one of the interesting characteristics of the Swiss
Reformation that local leaders actually voted on doctrine, making religious
decisions for their constituents. This practice of Zurich was so inspiring that
they were followed by other Swiss Protestants and became one of the stages that
paved the way to the creation of modern democracy.
Zurich’s town leaders took to heart Zwingli’s teachings so
much so that the town took the initiative to press his concerns to the papacy for
him. Therefore it was they, and not him, who ordered that the Holy Scripture be
taught “without human additions,” who then challenged the theologians to
convict Zwingli of error but only if they could and who eventually ordered all images
to be completely removed from all Swiss churches.
Without a doubt, Protestants and Catholics in Switzerland
remained at odds with one another. With the impending build-up of protests and
challenges, the pressure was on to resolve it and invariably, resolution would
come by the force of arms. By then, the Protestants had formed a blockade that
would threaten the Catholics with starvation.
In 1531 the Catholic cantons finally decided to march against
Zurich. Zurich responded by issuing orders to their forces to place Zwingli in the
field proudly bearing their banner. The Swiss had 1,500 men at the ready but
the cantons poured in four times that number. At 6,000 strong, the challenge
became ominous and furthermore, under weak generalship and on a badly chosen
ground near Kappel, the critical errors would put paid to the outcome even
before the battle began.
Image source: skepticism.org
By 4:00pm on the day, October 11 1531, at the Battle of Kappel, the Catholics began
their assault. Hardly half an hour later, the entire Protestant army was pulverised.
In the strewn battlefield, there laid the thousands perished and among them was
Zwingli, dead; his body quartered and ignominiously mixed with dung.
When informed of the tragic news, Martin Luther, whose dislike
for Zwingli is well documented, laconically said, “All who take the sword die by
the sword.”
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