A broad commentary on 1 Corinthians 3:1-9
Khen LimFather and son (Image source: nacentralohio.com)
Introduction
Within the first half of 1
Corinthians 3, Paul appears critical of the Corinthians’ inability to find
spiritual nourishment. Differences were raised between milk and solid foods.
Much of this biblical narrative applies today with contemporary Christians.
Many of us would do very well to study these verses and personally reflect on
where we stand when it comes to spiritual maturity.
Many people who visit a church
views its complexion on the simple basis of spiritual maturity. They could
easily ask the question of what it means to grow in Christ and the answer is
often reflected in how spiritually grown up the members are. For most visitors,
often all it takes is a visit to find the answer and if they don’t return, we
should ask why.
The completeness of a church is
not in its corporate branding or its physical appearance. We should never
bother if our church is a crystal glass cathedral. For all we may care, we
could meet in a fisherman’s shack and it surely wouldn’t make a difference to
God. What I’m sure He would care far more about is the spiritual condition of
our individual selves.
Therefore the matter of whether
we are spiritual babies or not truly deserves far more than one Sunday’s
sermon. If each of us cares enough about our individual spiritual being, then,
as a church, we will not just flourish like wild flowers; we will project the
right image for others to see Christ illuminate in us.
Tragic but True
When I was a young lad, I had a
problem with my heart but my parents made sure I got fixed by sending me to
Singapore in November 1966 where I was among the earliest in the island republic
to be operated upon for patent ductus
arteriosus (PDA, more commonly known as ‘hole in the
heart’). But opposite our home, there was a boy of my age who, ironically,
had a similar heart problem.
Upon the success of my operation,
my parents went across and spoke to our neighbours, encouraging them to follow
suit for the sake of their child. Both being teachers, we presumed they were educated
enough to know what was best for their children. But over the years, they did
nothing and as time progressed, the child slowly but surely stopped growing,
meaning that he remained in a trapped little boy’s body. He might be an adult
by age but no one would have known because he looked and behaved like a little
boy.
He was haggardly and he looked
sickly. He had unhealthy hair drenched of black, looking more like washed-out brown.
He had drawn down ghostly eyes and by the time he died in his early 30s, either
no one taught him to talk or he wasn’t able to acquire the language since he merely mumbled, barked or grimaced and screamed through his whole life.
This child could have been normal like the rest of us but he wasn’t. As his life unfolded, he became older but mentally, emotionally and physically, he had not developed. Stuck in a groove, he was an undeveloped adult trapped in a toddler’s body.
This child could have been normal like the rest of us but he wasn’t. As his life unfolded, he became older but mentally, emotionally and physically, he had not developed. Stuck in a groove, he was an undeveloped adult trapped in a toddler’s body.
There is no doubt that the
Corinthians would have denied they too were immature babies even if Paul said
they were. Would we be like the Corinthians and deny that we may also be
spiritual babies? What if Paul had seen and met any of us? Would he have said
the same? Well, I think he might and he’ll likely use the following seven
checkpoints to assess us.
1. Do we fight with other Christians?
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Babies often fight, sometimes for
silly reasons. They don’t need well-grounded reasons to do so but they’ll get
into a scuffle at a moment’s notice. Put them together and they can fight over
a piece of toy or even a little inconsequential peanut. You scratch your head
trying to figure what there really is to fight.
So how about when Christians
fight with Christians? How about when we see church members having stupid
rivalries with one another, fighting over positions in different ministries or
leadership roles as if families have dynastic rights of ownership?
Spiritual babies will fight among
themselves but why? It is worrying when we can become so engrossed in little
petty fights so much so we fail to realise that there are much bigger, far more
worrisome battles to deal with. When we do that, we lose sight of our real
enemies. Our conceitedness
will certainly blind us from recognising the works of the deadly prince of lies and darkness. As he happily sees us busy fighting among ourselves, he busies himself dismantling our
church and every meaningful construct in our lives.
Paul says the characteristics of
babies are envy, strife and division (1 Cor 3:3). ‘Division’ is a worrying word
given the circumstances behind in-fighting among Christians. When we become
divided, we are weakened and we become vulnerable to outside forces. If we
remain spiritually immature, we will never be able to focus on the good fight
for Christ and that is a worry.
2. Do we enjoy grabbing all the attention?
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Babies love the spotlight. All
the time. They want you to spend time with them, coddle them, hug them or make them laugh. They will gurgle back at us as a
reward, dangling the carrot for us to do more. And if we fail to give them their
attention, make no mistake, they will turn on their cry mode. If that
doesn’t work, they simply cry louder until all hell breaks loose. In other words, we usually pay a hefty price for our ignorance.
It seems we Christians don’t
appear to be all that much different. Like infants, we have much to learn about
exercising patience (1 Pet 5:6). Instead we too prefer to make our presence
felt by speaking loud enough to sometimes unsettle or rattle others, stepping out and making a
nuisance or acting up so that others have no choice but to sit up and take
notice.
Basically we do whatever it takes
to draw attention to ourselves. In 3 Jn 1:9, Paul talks about Diotrephes who
basically wants us to know that it’s all about him because he simply “does not
accept what we say.” Diotrephes is a good example of a spiritual baby, someone
who badly wanted all the attention to himself and as a result, was bent on
ignoring Paul.
3. Are we ignorant of what Scripture has to say?
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Babies have no idea what they eat
or drink. They may like to drink milk but they have neither the intellect nor
the mental capacity to know what milk is. Feed them Heinz Baby Food and it’s the same.
When babies begin to develop, they don’t have connection with their own
environment because they simply do not have the wherewithal to understand
anything about life (yet). And so they become vulnerable to the dangers that
are around their surroundings. For example, they crawl everywhere but have no
idea of the nearby steps that can send them tumbling thus hurting themselves.
When adults are spiritually
immature, that often has to do with a profound lack of biblical knowledge and
godly awareness. We are tantamount to rely on hearsay, preferring to learn from
the world than to invest in reading God’s Word. 1 Pet 2:2 puts it correctly,
saying, “Like newborn babies, long for pure milk of the Word so that by it you
may grow in respect to salvation.” That’s another way of saying that as a baby
relies on milk to grow, all Christians alike are dependent on the ‘pure milk of
the Word’ to develop our spiritual maturity.
Like babies who have no inkling
of their surroundings – and therefore know so little about life – maybe we are
the same too. Devoid of chunky scriptural meat, we cannot distinguish ourselves
apart from the people of the flesh. And without spiritual maturity, we have
little to no basis to obey God.
4. Do we offend or are offended easily?
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Babies brook no nonsense. They
have neither the temperament nor the patience to sit and wait for their
answers. If there is anything they don’t like, they certainly make themselves
heard. And very loudly too. When they don’t get what they want, they act as they feel
offended and when that happens, the whining, neighing, crying, pouting, sulking
and petulance will all rain havoc on us. Babies can become so
unmanageable when they feel ‘offended’ but they think nothing of how they may
‘offend’ others.
This lack of tolerance is also
evident in many of us. Quite often, we too display mind-boggling sensitivity rather needlessly. If you are one of those who find offence in the pastor’s sermon
because you believe he is talking about you, then you need to sit up and
look back at yourself, rather than to be offended enough to stop you from
spiritually developing. Ps 119:165 says, “Those who love Your law have great
peace, and nothing causes them to stumble.”
And so what if that sermon did
talk about you? Maybe it also speaks to others as well but that doesn’t matter.
If it does talk about you, see it as an opportunity from God to learn and then
bring about positive change to your life. This means desensitising ourselves.
It also means not to take offence.
5. Are we ever contended with ourselves?
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Babies do get satisfied but never
for long. At best, it’s between feeds. At worst, it can last as long as a blink of an eye. Babies are also averse
to many other situations where contentment is difficult to picture (see what happens when they lost hold of their pacifier...).
Apart from hunger, babies get tired easily, or they find discomfort in their
physical position or they feel pain from wind or colic or they are constipated.
Any of these will trigger a deep sense of dissatisfaction in which babies will
certainly make known very vocally. In other words babies are rarely satisfied.
So how satisfied are we then? Or are
we always complaining? Maybe the sermons are a tad too long? Or they are too boring to stay awake? Maybe we got upset because the pastor did not notice or acknowledge
your efforts in organising the youth retreat. Or perhaps he forgot to include you in that special list you’ve been looking forward to.
Maybe the wall colour is unspeakably ghastly. Crikey, even the carpet stinks. You’re irate that they don’t play the right mix of worship songs to suit your palate. The hymns are way too old-fashioned. And why are we stuck with the same worship leader all the time? Can’t we have different refreshments after the service instead of the same old?
Maybe the wall colour is unspeakably ghastly. Crikey, even the carpet stinks. You’re irate that they don’t play the right mix of worship songs to suit your palate. The hymns are way too old-fashioned. And why are we stuck with the same worship leader all the time? Can’t we have different refreshments after the service instead of the same old?
There is always a never-ending barrage of complaints in church. What I’ve
mentioned touches only the tip of the proverbial iceberg. There would be many who would’ve a field day telling us all the things that don’t go right in church! All of these and more
simply widens the passage for Satan to hinder and frustrate all of us who
diligently want to advance God’s ministry. When we are so impossible to
satisfy, we not only play into God’s displeasure but we surely welcome His
judgement to befall us when the time comes.
Num 11:1 relates a foreboding
incident with an unmistakable warning for us all: “Now the people became like those who complain of adversity in the
hearing of the Lord; and when the Lord heard it, His anger was kindled and the
fire of the Lord burned among them and consumed some of the outskirts of the
camp.”
We don’t need to experience an inferno for this verse to make sense. It alone is a serious warning of the consequences we face when we are nothing but a complaining discontented lot.
We don’t need to experience an inferno for this verse to make sense. It alone is a serious warning of the consequences we face when we are nothing but a complaining discontented lot.
Dissatisfaction also leads us to
be disobedient. When a baby is dissatisfied, he could just as easily rebel. A
person who is spiritually impaired disobeys out of discontentment. He simply
doesn’t do what God expects him to. Instead he persists in discontent,
ingratitude and does not rejoice in Him (Php 4:4, 4:11, 1 Thess 5:18) and often
at his peril.
6. Do we have trouble staying out of trouble?
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As all of us know, babies hardly
ever stay clean for long. Before we know it, they’ll be messed up especially after a feed. Babies regurgitate without warning, leaving their faces plastered with spat-out milk and splotches everywhere else, on their clothes, in their hair and on the bedsheets.
Don’t forget too that, unless you know the signs and can read them well, babies will also move their bowels without your knowledge. Thank heavens for diapers! It’s only when the stench tickles your nostrils that you know trouble is about. And once they become a little more mobile and learn to crawl, more trouble will arrive. More often than not, that won’t be too far away as well!
Don’t forget too that, unless you know the signs and can read them well, babies will also move their bowels without your knowledge. Thank heavens for diapers! It’s only when the stench tickles your nostrils that you know trouble is about. And once they become a little more mobile and learn to crawl, more trouble will arrive. More often than not, that won’t be too far away as well!
You don’t have to be a rocket
scientist to figure that we all live in a world already plunged headlong into sin. Sin is everywhere we look. Sin is everywhere we read. Sin is
what we hear all the time. Sin finds us without effort. Try finding a Hollywood movie to watch that doesn’t have blood and guts, gratuitous sex, outbursts of profanities, lewdness and darkness and
you’ll get what I mean.
Many of us like to believe that
we can walk the talk but it isn’t easy these days because life today demands
that we negotiate and meander our way through the numerous pitfalls that are
laid in front of us. We have to deal with pornography, child abuse, sexual violence, crime, gambling, chronic substance abuse and corruption in everything we read, see, look, find and listen to. All of
these are so ingrained in modern society that it has become a wallpapered
complexion; a sign of the times if you will. Many of us have become so numbed by all of them that we take them in our stride.
While Jesus says, “You are
already clean because of the Word which I have spoken to you (Jn 15:3),” the
problem is that we are far likelier to indulge in everything else
but read the Bible. A churchgoing Christian may be faithfully at the same pew
for the last many years but don’t be surprised at all if he doesn’t read Scripture much. A young Christian who loves to be part of the music ministry might
sing praises in the most theatrically electric fashion but he might not know what Paul says in his letters
to the church in Corinth.
That is why staying out of trouble is easier said than done. When we Christians continue to fail to be spiritually prepared, we are basically preparing ourselves to fail.
That is why staying out of trouble is easier said than done. When we Christians continue to fail to be spiritually prepared, we are basically preparing ourselves to fail.
7. Are we envious of others’ success?
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Since when do babies ever do what
their parents want them to do (especially when they refuse to)? After all babies feed not
because the parents convince them to but because they are hungry and
want to be fed. They don’t really wonder what you think; they just do what they want to do. What they want has nothing to do with what you need them to do!
Similarly when a baby wants something that another (baby) has, he will simply demand one for himself and there is nothing we can do to ignore it unless we wish hell to descend upon and wreck peace at home. In other words, a baby is spectacularly successful whenever he is jealous enough to want something that others have.
Similarly when a baby wants something that another (baby) has, he will simply demand one for himself and there is nothing we can do to ignore it unless we wish hell to descend upon and wreck peace at home. In other words, a baby is spectacularly successful whenever he is jealous enough to want something that others have.
Are Christians any different? Hardly.
Jealousy predominates as a commonplace response within our emotional spectrum.
And it often gets us all into trouble too. We see jealousy at work everywhere we
go including within the four walls of all churches. Jealousy reigns
among adults of all ages, of all capacities and roles and responsibilities in
all ministries. Jealousy clouds all minds and judgements. It drives wedges into
friendships and relationships. It poisons and stifles us to destroy and place
things into abject disrepair. It eats us up.
Christians are just as likely to
be envious of the success of other fellow Christians. In church even. We scheme
to manipulate ourselves into positions of envy. Or alternatively we
deliberately steer clear of roles and responsibilities we do not want and we
set traps so that others may end up doing such work. All because we desire to
free ourselves from being of service to God. While this may not be an example
of envy, it is a reversal with the same undermining motive.
Without a doubt, everyone of us is undermined by the
threat of jealousy. We often walk in the shadow of brewing envy, the type that disembowels our integrity and makes us go spiteful. That is why Paul encourages and exhorts us to train our focus
on Jesus (Heb 12:2) and not on the affairs of men if we are to worthily wear
His holy name and live a life worthy of it.
_________
A Christian bereft of spiritual maturity not only accepts but has no other choice than to consume a milk diet because he simply is incapable of taking solid foods. And he will forever stay in that position either because that is where he wants to be or because he is ignorant of the importance of spiritual growth. Age has no bearing on spiritual maturity – it is a pervasive state of mind regardless of whether we are elderly, young, parental minded or career fixated. To be spiritually mature is a holy desire to be of deep Christian service in our endeavour to grow in Christ.
Hebrews 5:13-14 says, “For
everyone who partakes only of milk is not accustomed to the word of
righteousness, for he is an infant. But solid food is for the mature, who
because of practice have their senses trained to discern good and evil.” You
can’t get any starker a warning than that.
While many Christians profess to
embrace God's salvation, they may do so and remain spiritually naïve (or ignorant) –
as babies do – and therefore have no understanding of the deeper aspects of the
Word of God. So at this stage, it would help to take note of five needful
things to help the spiritually immature grow and accept solid foods:
-
Look to Christ and not be
distracted by the affairs of men.
-
Remember the cross of
Christ for nothing else but His death and resurrection that has set us free.
-
Begin earnestly to build
our lives according to Christ’s teachings so that we may have a steadfast
foundation.
-
Pray and be selflessly
concerned for others, that you may project Christ to them.
-
And then seek God with all
our hearts so that we may learn patience, perseverance, tolerance, kindness and
maturity.
Spiritual Maturity as a Christian Identity
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So what should the Christian
identity be then? Is it one who is devoid of spiritual maturity or one who grows spiritually empowered by Christ? Pertinently, Paul asks, “Do you not realise
about yourselves that Jesus Christ is in you?” (2 Cor 13:5)
How do we go about becoming Christians for everyone to see, know and understand? Paul says, “Because the
God who said, Out of darkness, light shall shine, is the One who shined in our
hearts to illuminate the knowledge of the glory of God in the face of Jesus
Christ” (2 Cor 4:6-7).
Is it by how we appear on the outside or by what and who we are from the insides of our heart? 1 Sam 16:7 reminds us that, “God
sees not as man sees, for man looks at the outward appearance, but the Lord
looks at the heart.”
So the question is, what image do
you project that makes the best statement of who we are, or which church we
belong to or even where we are all spiritually headed?
It is the image that reveals Christ in us that is most relevant. When facing the scribes and Pharisees, Jesus labelled them hypocrites and said, “You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every impurity” (Mt 23:27).
It is the image that reveals Christ in us that is most relevant. When facing the scribes and Pharisees, Jesus labelled them hypocrites and said, “You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every impurity” (Mt 23:27).
Remember the New Testament days
when the church was in the homes of believers? These were small assemblies that
were about the size of our own usual Sunday congregation and they met in homes (Acts
2:46, 20:20). It was allowable. It was biblical. In fact, much can be said
about a small church that may be preferable for some Christians over larger
gatherings. Maybe some of us enjoy greater intimacy, more meaningful
relationships, warmer worship, and strength in purpose and so on. It’s a fact
that larger churches promote cell groups that give credence to the small church
advantage.
It is true that the early church
met in homes for a reason. After all, where else would they otherwise meet? When
there were no official church buildings, there had to be somewhere where believers could
convene and worship. Homes replaced everything else then because there were
no other venues to have such meetings without attracting Roman persecution. And to
think that in this new millennium, many Christians in hostile parts of the world who continue to meet in the same
way as 2,000 years ago, tell us that the more things change, the more they
actually stay the same.
But there is something very
purposeful with how churches used to meet in homes for that was how they
established their identity, their image, or for those steeped in marketing
talk, their branding. Early church attained their identity by being spiritually
relevant, devoted to the Word of God and centred in the purpose of being
Christ-like. That means we cannot continue to be spiritual babies no matter
where we are.
If 2016 is to be a year of purpose for us, it must be to change and to die to self but gain maturity in Christ (Php 1:21, Gal 2:20). Only be attaining this milestone can we please God by revealing Christ in each and every one of us (Gal 1:15-16).
If 2016 is to be a year of purpose for us, it must be to change and to die to self but gain maturity in Christ (Php 1:21, Gal 2:20). Only be attaining this milestone can we please God by revealing Christ in each and every one of us (Gal 1:15-16).
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