The Gospel truly matters if we want evangelism to work
Khen LimImage source: thecapranica.com
In a 2008 survey, roughly three in every ten Americans are
either atheistic or agnostic, or they believe a ‘higher power’ exists but not
as a personal God in a personal relationship. And the trend was said to be
sliding. A 2014 Pew Research called ‘Religious Landscape Study’ says faith in
God is on a decline, confirming the suspicion that even within Protestants, the
erosion appears unstoppable.
The online Wikipedia tells us that many indigenous tribes in
East Malaysia are converting to Christianity and one local blogger suggests
that no more than one percent of the country’s population are atheists or as
some put it, ‘freethinkers.’ Yet Christians are under the intense pressure of
persecution in myriad ways. While evangelism is alive, one wonders how
effective – or believable – it has been.
He also wrote in Col 4:5-6, saying, “Walk in wisdom toward
outsiders, making the best use of the time. Let your speech always be gracious,
seasoned with salt, so that you may know how you ought to answer each person.”
In Rom 10:17, he says, “So faith comes from hearing, and hearing through the
Word of Christ.”
So I offer in this article, to focus on two reasons why our
evangelism might not be yielding as effectively as it should.
Image source: christumc-charlotte.org
Is it done in grace?
Evangelism is our responsibility, says Paul, but it’s more
than just that. He continues by telling us to do it ‘in person,’ meaning to do
it in the flesh in deference to the
usual out-of-body – or excarnate – experience. Paul refers to the incarnate
approach in which our evangelism should come from deep within ourselves.
Surely we can remind ourselves of a more passive Christian who
hurriedly and clinically gets Jesus off his chest at work and into some banal
conversation piece. Or a time when I thought I was genuinely sharing the Gospel
with some friends at an open-air kopitiam at night when in fact, what I was
doing was to impress others around to overhear us.
We can also see active evangelists crawling the Internet and
trolling blogsites to engage people in order to win arguments ‘for Christ’ when
in fact, they lose more than gain believers. Therein lies the new off-with-the-gloves
street corner, the free-for-all comments section in a blog.
While all of these are a rising trend among Christians with a
zealous fighting spirit, they lack wisdom. Rather than treating people with
concerned love, they regard them as projects to complete and missions to
accomplish. Maybe you have or haven’t been on the receiving end of an
evangelistic project but imagine how you would feel about such efforts if you
were treated as such.
Picture, for a moment, a JW evangelist or an American Mormon
‘elder’ on a bicycle who persistently and incessantly visits your home. Would
you consider them pushy pluralists at work? Do you feel loved by them or do you
feel used…as if in a high-pressure sales situation? Do you, for a minute, think
they considered how you might feel at the hot blustery end of a hairdryer
treatment?
Paul reminds us, saying, ‘know how you ought to answer each
person.’ He means that we should explain the Gospel not in a canned form. We
should, in other words, adopt a listening evangelism where the greater
importance lie in knowing each person rather than just spewing and spluttering.
How else can we ever know how to respond to each person otherwise?
When American Evangelical Christian theologian and
Presbyterian pastor Francis August Schaeffer (1912-1984) was asked how he would
spend an hour with an unbeliever, he said, “I would listen for fifty-five
minutes, and then, in the last five minutes, I would have something to say.”
Image source: gracechurchdawsonville.org
Begone our foolish ways
Evangelism should be personal, Paul also says, but again, it’s
more than that. He also says that we ought to do it with wisdom, which is more
than mere head knowledge but an
expression of knowledge acquired through sincere understanding. This is
knowledge that takes into account life circumstances. It is applied knowledge with a good touch of people
skill. We could sum all this up and say, this is evangelism from the heart, with
love personified.
Instilling love into our evangelism efforts will help slow us
down considerably. It might make us inefficient but that’s actually a good
thing because it drags us back enough for us to have the opportunity to
understand the people we’re trying to reach and to comprehend their objections
to the Gospel.
Love allows us the recognition that people are complex beings
but it also equips us to meet them in their need be it in sufferance, or in
despair, whether they are indifferent or cynical or in a confused state. Our
evangelism should be preceded by a desire to help people bring to surface their
hesitations and resistance.
I remember a time before I was married when I met up with a
very learned friend for dinner. Thirty minutes into our time together, he said,
‘That’s enough about me with all your questions. I want to ask you questions
now.’ I replied, ‘Sure, go ahead and ask. But I also want to know you enough so
that my answers to your questions become relevant to you. I want to be wise and
purposeful in how I respond.’
After that, he began to reveal more about his personal self,
opening up quality time between us where I then began to understand his
objections to Christianity. At the end of our dinner, we both concluded that it
was a meaningful time spent and promised one another that we should do this
more often. And we did. Today, he is not only married to a Christian but he was
also baptised as one. They have a little daughter today as well.
Image source: intervarsity.org
Going by rote and saying, ‘Jesus died on the cross for your
sins’ alone doesn’t cut it. It isn’t walking in wisdom if people don’t know
what that means. They don’t share the same idea as we have about ‘Jesus’ or
‘sins’ or the ‘cross’ and if they’re a cynical bunch, we’re simply opening ourselves
up for a barrage of counter-fruitlessness. While there remain parts of the ‘old
Malaya’ that still has cultural memories of the colonial Christian culture,
people can still misconstrue them for ‘moral teaching,’ or being ‘good’ and so
on.
We seriously need to hold back long enough to think of what
they mean and why people are having so much trouble with what we’re trying to
do. I believe, more often than not, there is some kind of pain that they are
associated with.
Rather than simply go through the motions and assert them, we
must explain these important truths and more. If we are to get past that
assumption that ours are mere ‘moral teachings,’ we must then help people to
distinguish cultural conceptions from a true understanding of the Gospel. Only
then do we get to say we have moved evangelism forward in wisdom. Of course we
won’t get there overnight but that is not to say we shouldn’t try.
Every church, including Hosanna EFC, must view evangelism as a
long-term proposition and not a project with a due date. To change our mindset,
we need to stop checking off lists and learn not to troll blogs and upstage
others with our theological prowess. Neither should we submit to the pressure
of performing just to impress others. Let us be in-the-flesh and not be
out-of-body in our evangelistic efforts. Stop rushing but instead, think, be
wise and do a little more listening than ever before, and while we’re at it, love them with all our hearts.
Remember, most of the conversions are unlikely ever to come
from single, one-time conversations but instead they are usually the
culmination of some degree of sweaty effort that comprises in-the-flesh
reflection, Gospel witnessing, real outbound love, even doubt, and of course,
the real work of the Holy Spirit. These are the collective process that puts a
personal stamp on every evangelising effort you make to each person you meet.
Above all, don’t pressure yourself too much. Conversion is
never something we do. We just do the witnessing of the Gospel; it is in God’s
hands to convert. All we do is to share the unprecedented works of Christ, the
amazing Good News and the promises that come with it. In other words, the
Gospel truly matters if we want evangelism to work.
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