On the Day May 30 339AD
World's First Church Historian Dies
Khen Lim
Image source: scrollpublishing.com
Imagine for a moment, this scenario: Your people have been dead for
hundreds of years. For some reason, you are the only survivor of a generation
that has no recorded history. Your ancestry was in fact considered outlaw in
their time and the government of the day made it a point to destroy your
forefathers. Most if not all your people had lost their homes to destruction,
occupation and colonialisation.
Eventually, they were all scattered throughout
the world. There are no materials available today that talk about your people
because everything was burned and destroyed. You remember that the leaders of
their time were all captured and killed. No festivals remained that would leave
clues behind. No artefacts. No relics. In fact there was precious little by
which any historian could trace its history.
Then someone asks you, “Tell us about your people.” Now, that is a problem. Without any traces left
behind all these generations, how do you possibly put together something
reasonable and call it the story of your people? In the case of Christianity,
enter stage left, Eusebius Pamphilius (or Eusebius in short) for it seems in hindsight that, God made sure he was
up to the task.
Eusebius’ people were the Early Christians who had been put to the sword
for almost 300 years. By the time he was asked that question, Christianity had
a redeeming period of peace under Constantine. So, he had the best opportunity
to record the story of the Early Church and therein, he began his role as the
world’s first church historian by preparing a chronology of the Bible and the
travails of the Early Church.
He was also the one who first attempted to put
dates to Christ’s death and the ensuing events. This must have been arduous
because there were so many calendars in use at that time and reconciling one
with the others would have been an unenviable task.
Then there was Eusebius’ 10-volume collection that established his undisputed
authority in Early Christian history. Through him, we now have the luxury of
being able to read from sources long dead and forgotten as well as the apostolic
lineage that he successfully traced in key cities that then led to our
understanding of how the church evolved in the big townships. Through him, we
also have the sobering accounts of those who suffered for Christ during the
Early Church period.
Eusebius’ interests also extended to the formation of the Bible. His
involvement in the debates over the selection process gave us invaluable insights
into which books were chosen and why. This was particularly important in us learning
today how the New Testament took shape then amidst the rise of heresy at that
time.
He was also there when the debates raised serious challenges to orthodoxy
that eventually split the church into the East and the West. But given all of
this, Eusebius was also truly blessed by God who opened his eyes to see how His
outpouring of grace helped to preserve the church even as it was hit by strife
and discord.
In his later life, Eusebius was given the bishopric appointment to
Antioch to which he turned down. When his supporters petitioned Constantine to make
him accept the position, the Emperor in turn praised him for refusing.
On May 30 339AD at the age of seventy-four, Eusebius died, leaving behind
a tremendously rich legacy of writings that are still relevant today. Of his
other writings that were also deservedly prominent were his commentaries on the
Books of Isaiah and Psalms as well as a geography of the Bible and the
much-admired Martyrs of Palestine to whom he had personal friendships with.
For
the Gospels, he added a reference-standard concordance plus a number of guide
books to help the reader better understand some of the alleged discrepancies.
No matter how varied his writing talents have proven to be, Eusebius will
forever be best known for his invaluable contributions to the birth of Early
Christianity. Through his eye for detail and his proven penmanship, we now have
recorded history of a people whom so many in the past were hell-bent in wanting
to destroy.
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