Müller Sticks It Out for God
Khen LimImage source: desiringgod.org
We Christians think we
understand faith when we come across it but on March 5 1834 when George Müller
and Henry Craik decided to start up a new society, they would act on their
faith in a way that still makes us shake our heads in bewilderment today.
Called ‘The Scriptural Knowledge Institution for Home and Abroad’ (or SKI in
short), the initiative was so startlingly bold because they offered no start-up
capital, neither did they accept any gifts from unbelievers nor take on any
debts whatsoever. This was yet another highly daring stride forward in the life
of faith that Müller had embarked on.
Henry Craik (Image source: npg.org.uk)
The Müller Foundation’s
website tells us that the partners received £167 within about the first half of
their inaugural year but by May 1894 – sixty years later – their kitty had
increased to as much as half a million pounds. A century later, in 1997, over
£300,000 was sent out to support mission work at home and abroad. And in all
that time, the foundation remained unchanged and the same principles continue
to be practised, with the monies coming from donations channelled through from
individuals, trusts and church bodies.
Born in 1805 in the Prussian village (now Germany) of Kroppenstaedt, Müller’s
life, however, was never as spiritually pristine from the beginning. Although
as a young man, he was introduced to Christ’s salvation by his father who
wished him to become a clergyman, his life did not reflect it. He did study
theology at the beginning but sin gripped his life so tenaciously that he was,
for most parts, not only drunk but he was also into thievery, cheating and
lying.
He even stole government funds from his own father. When he began to
fear gaol time for all the fraud he committed, he made promises to reform that
he knew he could never fulfil. In fact when his mother died in 1819, Müller was
out playing cards at a tavern with his friends and spent much of the next day
drinking and blissfully unaware of anything. Two years later, he spent five
weeks in jail for unpaid hotel bills only for his father to eventually bail him
out.
While at Halle
University in 1825, a friend called Beta brought him along to a prayer meeting
at Herr Wagner’s home. Although he did not formally invite Christ into his
life, he encountered an unusual peace of mind, saying, “…all our former
pleasures are as nothing in comparison with this evening.”
A year later, he
made up his mind to become a missionary, devoting his time to sharing with
others about his new-found faith while he renounced his former life of sin. His
father was upset that he would throw away the opportunity of being a
financially secure clergyman. Knowing he couldn’t therefore accept money from
his father, his prayer for funds was perfectly met when one of his lecturers
approached him to teach four Americans how to read and speak German.
Nursery at New Orphan Homes, Bristol, c.1905 (Image source: childrenshomes.org.uk)
Even while on the mend,
Müller took a few falls along the way. In his reliance on lottery, he thought
that he could find God’s will there. He did apparently win but God sent him off
in a different direction where he would occasionally become depressed enough to
return to his drinking ways.
Whenever he found himself at the bottom of the
bottle, he got down on his knees and sought God again. And then he found
himself attracted to a girl who had no belief whatsoever in Christ and spent
time indulging in a prayer-less life. It wasn’t until he gave up the
relationship that he finally found peace return to his life.
In 1829 following his
graduation from university, Müller left for London to do his missionary
training but because he fell ill, he had to go to Teignmouth, Devon where he
met and struck a life-long friendship with Henry Craik that would forever
change their lives. A year later, he married Mary Groves while he was serving
at the Ebenezer Chapel.
Despite the obvious material needs, Müller renounced
his salary, preferring that church members give from their hearts and not out
of obligation. He also banished pew rentals, using James 2:1-9 to justify his
reason that rentals gave unfair advantage to the rich. And when he travelled,
he would not tell others but left it to God to supply him with the needed
funds. In fact he and his wife sold most of their belongings and left with them
only the bare minimum, giving whatever they could to the poor.
The Muller Orphanage in Bristol, Gloucestershire (Image source: childrenshomes.org.uk)
In 1832, the Müllers
together with Craik relocated to Bristol where they became pastors to the
Gideon and Bethesda Chapels. It was then two years thereafter that the SKI was
established by the two to accomplish five aims namely, the provision of not
just missionary support both at home and abroad but also inexpensive Bibles and
tracts as well as to provide Day Schools and Sunday Schools to adults and
children and the setting up of orphan homes.
Almost two hundred
years later, the SKI has not ceased to flourish, supporting 160 individuals and
organisations including especially orphanages in addition to a monthly
transmission of £105,000 worldwide to spread the Gospel and care for the needy.
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